mythus


Apollon or Apollo (Ancient Greek: Ἀπόλλων Apóllōn, Latin: Apolló) is the Greek God of plagues and healing, prophecy, knowledge, oracles, purity, art, music (he directed the choir of the Muses), poetry, archery (but not for war or hunting) and lastly the Sun after the Romans colonized Greece and syncretized him with Helios and Sol, and also the protector of herds and flocks. He is the patron deity of Delphi where his famed Oracle resided.

He is the son of Zeus and Leto and the younger twin brother of Artemis. He was born on the island of Delos, which is sacred to him. His paternal grandparents were Cronus and Rhea. His maternal grandparents are Coeus and Phoebe (from whom he takes the epithet "Phoebus" meaning "radiant" or "beaming"). He was sometimes identified with the sun god Helios.

Origin

Dorian Origin

The Homeric Hymn to Apollo depicts Apollo as an intruder from the north. The connection with the northern-dwelling Dorians and their initiation festival apellai is reinforced by the month Apellaios in northwest Greek calendars. The family-festival was dedicated to Apollo (Doric: Ἀπέλλων). Apellaios is the month of these rites, and Apellon is the "megistos kouros" (the great Kouros). However it can explain only the Doric type of the name, which is connected with the Ancient Macedonian word "pella" (Pella), stone. Stones played an important part in the cult of the god, especially in the oracular shrine of Delphi (Omphalos).

Minoan origin

George Huxley considered the identification of Apollo with the Minoan deity Paiawon, worshipped in Crete, to have originated at Delphi. In the Homeric Hymn, Apollo appears as a dolphin carrying Cretan priests to Delphi, to which site they evidently transfer their religious practices. Apollo Delphinios or Delphidios was a sea-god worshipped especially in Crete and in the islands. Apollo's sister Artemis, who was the Greek goddess of hunting, is identified with the Minoan goddess Britomartis (Diktynna), and with Laphria the Pre-Greek "mistress of the animals" who was specially worshipped at Delphi. In her earliest depictions she was accompanied by the "Master of the animals", a bow-wielding god of hunting whose name has been lost; aspects of this figure may have been absorbed into the more popular Apollo. A family of priests at Delphi was named "Lab(r)yaden". The name may derive from Laphria.

Anatolian origin

A non-Greek origin of Apollo has long been assumed in scholarship. The name of Apollo's mother Leto has Lydian origin, and she was worshipped on the coasts of Asia Minor. The inspiration oracular cult was probably introduced into Greece from Anatolia, which is the origin of Sibyl, and where some of the oldest oracular shrines originated. Omens, symbols, purifications, and exorcisms appear in old Assyro-Babylonian texts. These rituals were spread into the empire of the Hittites, and from there into Greece.

Homer pictures Apollo on the side of the Trojans, fighting against the Achaeans, during the Trojan War. He is pictured as a terrible god, less trusted by the Greeks than other gods. The god seems to be related to Apaliunas, a tutelary god of Wilusa (Troy) in Asia Minor, but the word is not complete. The stones found in front of the gates of Homeric Troy were the symbols of Apollo. A western Anatolian origin may also be bolstered by references to the parallel worship of Artimus (Artemis) and Qλdãns, whose name may be cognate with the Hittite and Doric forms, in surviving Lydian texts. However, recent scholars have cast doubt on the identification of Qλdãns with Apollo.

The Greeks gave to him the name ἀγυιεύς agyieus as the protector god of public places and houses who wards off evil and his symbol was a tapered stone or column. However, while usually Greek festivals were celebrated at the full moon, all the feasts of Apollo were celebrated on the seventh day of the month, and the emphasis given to that day (sibutu) indicates a Babylonian origin.

Proto-Indo-European Origin

The Vedic Rudra has some functions similar to those of Apollo. The terrible god is called "the archer" and the bow is also an attribute of Shiva. Rudra could bring diseases with his arrows, but he was able to free people of them and his alternative Shiva is a healer physician god. However the Indo-European component of Apollo does not explain his strong association with omens, exorcisms, and an oracular cult.

Mythology

Birth

Apollo was born on the floating island of Delos,[1] along with his twin sister, the goddess Artemis. Immediately after his birth he demanded a musical instrument and hence became the god of music.

The Oracle of Delphi

Apollo's oracle at Delphi plays an important role in Greek myth.[2] To win the oracle, he had to kill the dragon Python, a serpentine son of Gaia. Delphi became the most famous and important oracle in Greece.

Python

Python was a serpentine creature created by Gaia to protect the Oracle of Delphi. When Apollo went in search of Oracles he came across Python at Delphi. Wanting the Oracle to himself, Apollo slayed the creature and claimed the site as his own. Gaia ended up demanding for Apollo's punishment, eternity is Tartarus, which Zeus would not allow. Instead, Apollo had to serve nine years as a slave on Earth.

The slaying of Tityus

Apollo's mother, the Titan Leto, was brutally assaulted by the giant Tityus while she was traveling to Delphi. In response to this insult and violation of his mother, Apollo went to the giant and with his golden sword and silver arrows he slayed him.

Contest with Marsyas

The satyr Marsyas was the inventor of flute music (though not the inventor of the flute itself, which was created by Athena). In his hubris, Marsyas believed he could challenge Apollo himself, who was a god of music. Apollo took up Marsyas' challenge. When Marsyas ultimately lost, Apollo had him hung from a pine tree and flayed alive as punishment. In some versions of the myth, Apollo later regretted his excessive punishment. He plucked out the strings of his golden lyre, and refrained from playing music for a time in repentance.

Niobe

Niobe was the queen of Thebes and the wife of Amphion. She would go around bragging that she was so much better than Leto because she had fourteen children (seven males and seven females) while Leto only had two (Artemis and Apollo). Artemis and Apollo were deeply insulted on their mother's behalf. So, they went out to Thebes to get revenge while Niobe was away. Apollo used his arrows to slay the males, and Artemis used her arrows to slay the females. They left the dead there without a burial until Niobe arrived back to Thebes. Amphion was so distraught that he killed himself, while Niobe fled to Mount Sipylos in grief. There she wept and wept until she turned to stone, creating the river Achelous with her tears. The gods then buried Niobe's children out of respect.

Wrath of Zeus

Poseidon and Apollo conspired with a few of the other gods to tie Zeus up and relieve him of his crown. As punishment for this, Zeus sent Poseidon and Apollo down to earth as mortals to work under Laomedon of Troy. Here they help build the Trojan wall. In some versions, Laomedon refuses to let them go after their punishment has been fulfilled and the two gods send disaster to Troy as punishment.

Description

Apollo is described as a youthful man carrying a golden bow and a quiver full of silver arrows. He is considered to be one of the most beautiful gods in the Greek pantheon and the picture of an ideal, beardless youth. He is also sometimes seen wearing a wreath of laurel, his sacred plant.

Epithets

Like most of the major gods, Apollo was given epithets to reflect patronage in a certain area or field.

Alternate names

Family

Immortal Offspring

With Coronis:
With Arsinoe:
With Calliope (the Muse):
With Manto:

Lovers

In art

Apollo is at most times depicted as a handsome young man, clean shaven and carrying either a lyre, or his bow and arrows. There are many sculptures of Apollo and one of the most famous is the central figure from the west pediment of the Temple of Zeus, at Olympia, showing Apollo declaring victory in favor of the Lapiths in their struggle against the Centaurs.

Modern Depictions

In Television

Gallery

Image gallery of Apollo

See also

Citations

  1. (Hamilton 1998, p. 29)
  2. (Hamilton 1998, p. 30)
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